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Self-knowledge in ancient philosophy / Fiona Leigh.

Contributor(s): Publisher: New York : Oxford University Press, 2020Description: pages 243 ; 24 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 9780198786061
DDC classification:
  • 23 180 L
Summary: "In a tradition inspired by the Delphic injunction to 'know thyself', ancient philosophical works contain a variety of treatments of self-knowledge - of knowing the content of certain kinds of one's own thought, or knowing one's own status as a knower or moral agent. This book draws together contributions from an international collection of scholars working in ancient philosophy, and explores self-knowledge in ancient thought in Plato, Aristotle, Hellenistic thinkers, and Plotinus, noting continuities and discontinuities with its contemporary counterpart. The nature and structure of ancient self-knowledge is investigated in different thinkers - whether it is higher-order or a kind of self-presence, consists in a synoptic view or is synchronic, is arrived at directly via self-perception or some other kind of grasp, or mediated by dialogue or friendship with others. So too the book enquires into the relation of self-knowledge to virtue or tranquillity, either as a condition on attaining that state, or a result of the agent's development, resulting from a process of effortful reflection"--
Item type: كتاب
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كتاب كتاب Central Library المكتبة المركزية 180 S465 (Browse shelf(Opens below)) Available قاعة الكتب 46446

"In a tradition inspired by the Delphic injunction to 'know thyself', ancient philosophical works contain a variety of treatments of self-knowledge - of knowing the content of certain kinds of one's own thought, or knowing one's own status as a knower or moral agent. This book draws together contributions from an international collection of scholars working in ancient philosophy, and explores self-knowledge in ancient thought in Plato, Aristotle, Hellenistic thinkers, and Plotinus, noting continuities and discontinuities with its contemporary counterpart. The nature and structure of ancient self-knowledge is investigated in different thinkers - whether it is higher-order or a kind of self-presence, consists in a synoptic view or is synchronic, is arrived at directly via self-perception or some other kind of grasp, or mediated by dialogue or friendship with others. So too the book enquires into the relation of self-knowledge to virtue or tranquillity, either as a condition on attaining that state, or a result of the agent's development, resulting from a process of effortful reflection"--