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008 190502s20192019enkaf g b 001 0 eng d
020 _a9781408706961
_q(pbk.)
020 _a9781408706954
_q(hbk.)
040 _aIQ-MoCLU
_beng
_cAU@
_erda
_dIQ-MoCLU
_dAUPTL
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082 7 4 _a270
_223
_bH734
100 1 _aHolland, Tom,
_eauthor.
245 1 0 _aDominion :
_bthe making of the western mind /
_cTom Holland.
264 1 _a London :
_bLittle, Brown,
_c 2019.
264 4 _c©2019
300 _axxix, 594 pages, 16 unnumbered pages of plates :
_billustrations (chiefly color) ;
_c24 cm
336 _atext
_btxt
_2rdacontent
336 _astill image
_bsti
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
504 _aIncludes bibliographical references (pages 556-574) and index.
505 0 _aAntiquity -- Athens -- Jerusalem -- Mission -- Belief -- Charity -- Heaven -- Exodus -- Christendom -- Conversion -- Revolution -- Persecution -- Flesh -- Apocalpyse -- Reformation -- Cosmos -- Modernitas -- Spirit -- Enlightenment -- Religion -- Science -- Shadow -- Love -- Woke.
520 _aChristianity is the most enduring and influential legacy of the ancient world, and its emergence the single most transformative development in Western history. Even the increasing number in the West today who have abandoned the faith of their forebears, and dismiss all religion as pointless superstition, remain recognisably its heirs. Seen close-up, the division between a sceptic and a believer may seem unbridgeable. Widen the focus, though, and Christianity's enduring impact upon the West can be seen in the emergence of much that has traditionally been cast as its nemesis: in science, in secularism, and yes, even in atheism. That is why DOMINION will place the story of how we came to be what we are, and how we think the way that we do, in the broadest historical context. Ranging in time from the Persian invasion of Greece in 480 BC to the on-going migration crisis in Europe today, and from Nebuchadnezzar to the Beatles, it will explore just what it was that made Christianity so revolutionary and disruptive; how completely it came to saturate the mind-set of Latin Christendom; and why, in a West that has become increasingly doubtful of religion's claims, so many of its instincts remain irredeemably Christian. The aim is twofold: to make the reader appreciate just how novel and uncanny were Christian teachings when they first appeared in the world; and to make ourselves, and all that we take for granted, appear similarly strange in consequence. We stand at the end-point of an extraordinary transformation in the understanding of what it is to be human: one that can only be fully appreciated by tracing the arc of its parabola over millennia. --
650 4 _aChurch history.
650 4 _aChristianity
_xWestern influences.
910 _azeena
942 _2ddc
_cBK
_n0
999 _c8190
_d8190